Title: The Influence of Henri Bergson on Mihaly Babits and Zsigmond Moricz
About the Speaker:
Dr. Leslie (Les) A. Muray (Dr. Muray László) was born in Budapest in 1948. He was in second grade at the time of Revolution of 1956 . His parents and he were refugees in Yugoslavia in January, 1957. After four and a half months, they lived in France for two years, finally settling in the Boston area. In addition to Massachusetts, he has lived in Arizona, California, Michigan, and Massachusetts again.
Dr. Muray has a B.A from Whittier College (’71), Rel.M Claremont School of Theology (’73) and Ph.D Claremont Graduate University (1982). He is Professor of Philosophy and Religious Studies at Curry College, Milton, MA 02186. He is the author of two books and a hundred articles in five languages. Dr. Muray is also an Episcopal priest.
About the talk:
The title of his talk is “Embracing The Ambiguity of Creativity: the Influence of Henri Bergson on Mihály Babits and Zsigmond Moricz.” It builds on research done during a Fulbright grant in Budapest in the Spring of 2014. Bergson’s vitalist philosophy had an explosive effect in Hungary, influencing a variety of cultural figures across the cultural and political landscape. In Babits and Moricz, the appropriation of Bergson’s thought anticipates contemporary environmental ethics.
Title: A Journey through the Vanishing World of the Transylvanian Aristocracy
About our Guest:
Jaap Scholten (b. 1963) made his debut in 1995 with his successful and acclaimed novel Tachtig(Eighty). From then on he devoted himself entirely to writing, including work for television. His second novel Morgenster (Morning Star), about the 1977 train hijack in Drenthe by Moluccan separatists, was published in 2001. Scholten has lived in Hungary for several years, where he writes columns and letters that appear in NRC Handelsblad and other publications.
In the darkness of the early morning of March 3, 1949, practically all of the Transylvanian aristocracy were arrested in their beds and loaded onto trucks. That same day, the Romanian Workers’ Party was pleased to announce the successful deportation and dispossession of all large landowners. Communism demanded the destruction of these ultimate class enemies. Under the terror of the Gheorghiu-Dej and later Ceausescu, the aristocracy led a double life: during the day they worked in quarries, steelworks and carpenters’ yards; in the evening they secretly gathered and maintained the rituals of an older world.
To record this unknown episode of recent history, Jaap Scholten traveled extensively in Romania and Hungary and sought out the few remaining aristocrats who experienced the night of March 3, 1949. He spoke to people who survived the Romanian Gulag and met the youngest generation of the once distinguished aristocracy to talk about the restitution of assets and about the future. How is it possible to rebuild anything in a country that finds itself in a moral vacuum?